Tag: Barbara Brodsky

  • Bare Perception

    At the time of this writing, I am still holding space for resolution with the issue of not having access to the SCS-Matters.com domain using my Comcast WiFi at home that began 10 days ago. This morning I was successful logging in using the unsecure Xfinity WiFi hotspot, and I am on my laptop at home.YEAH!

    Yesterday morning my “dharma study buddy” mentioned a term that I had not previously encountered in our study with Barbara Brodsky, and I have been searching Aaron’s archives for ‘Bare Perception.”

    Emrich Retreat – February 26, 2000

    So it’s important that you see that the qualities of pleasant, unpleasant, and neutral, are not innate to the object but depend on your relationship to them.

    Very occasionally that relationship is what we call “bare perception”, being just with this object as it is in this moment without any prior conditioning to influence how you relate to it. As a simple example, if you had never seen fire, somehow you had lived your entire life and never seen even a candle flame, if you came into a small village after traveling through a cold winter night and somebody invited you into his home where fire burned in the hearth, giving off warmth, in that moment it would be very pleasant. Right there, nothing but the fire. Nothing but that moment. No past conditioning. Yet even here, there is past conditioning that equates warmth with comfort, so already there is some slant.

    Think how different it would be if you were traveling on that cold dark night because your home had just burned down and all your family died. There might be a pleasant sensation of warmth from the fire, but your overall experience of fire would not be pleasant. Usually you bring this old conditioning into the moment and so it taints your experience in this moment. It’s very hard to see clearly just what’s here right now.

    It’s not easy to bypass that old conditioning. Often the best you can do is to know, “My response here is conditioned by old experience” and to allow a spaciousness which is not so attached to the view, “This is good” or “That is bad”. One notes, “In this moment this feels good to me. It feels pleasant and wholesome. But I acknowledge that consciousness in part is based on past conditioning.”

    My past experiences with being on perma-hold, then getting a non-native English speaking entry-level person who asks me the same questions as the last person just asked me has been anything but pleasant.

    Last evening I was with my sister. She was saying she felt sad. She was able to say she could see where the sadness was coming from, and she recognized it as old conditioning. She said she knew tomorrow she would feel better.

    This morning, I see all of this so related to the talk I gave at St. John UCC in New Buffalo yesterday. I was speaking about the way the news creates a false sense of the world as unsafe and unkind. I encouraged people to pay attention to their own experiences. I suggested making lists of the kindnesses we receive and give. We spent some time reflecting on the true nature of the world.
    –
    It is because we are raising our standards that things seem to be getting worse.

    This is true about our world, and it is true about my sister.

    We care more than we have ever cared before.

    I would like to add the sermon to this post but I have not yet figured out how to do that with the cobbled-together process. You can send me an email message asking for the audio file of the sermon if you would appreciate listening.

    I am here with my fingers on the keyboard, grateful for improvement and I know tomorrow I will feel better….

  • Word for the Day

    Sacred Stories

    It was Christmas day. She had just finished reading Barbara Brodsky’s channeled message from Jeshua, when, not 30 seconds later, she opened this email:

    What a perfect Christmas message! She smiled….

    ‘Word for the Day’ is free. Go to Gratefulness.org to sign up now.

    These are sacred stories. Pay attention to happenings in your life. Do you have a story to share? Send email to debra@scs-matters.com.

  • Lessons from the Mold

    I am just back from a retreat/intensive with the Deep Spring Dharma Path group. This group is a two-year commitment to daily practice, weekly meetings, and twice-yearly intensives. I said this morning I have not yet found my feet, but I know where I left them, and I assume they are still there waiting for me.

    That is how grace works.

    We heard truth articulated over and over. When it is lost, where is joy? Peace? Love? Trust? Hope? You fill in the blank.

    Barbara Brodsky, founder and guiding teacher of Deep Spring Meditation Center, announced that she had seen two horses in the middle of the road as she was nearing Triple Crane Monastery in Chelsea (Michigan) where the retreat was being held. Barbara, concerned for the horses, pulled into the driveway. Seeing no one around, she honked the horn a few times. Barbara is deaf, and she has some physical challenges walking. She did not deem it feasible for her to leave her vehicle and walk to the barn to see if she could find the owner of the horses. Reluctantly, she drove on to the retreat.

    Aaron, the discarnate teacher whom Barbara channels, spoke to her. I am paraphrasing here. “If you are going to be here, be here. Or get some one to go with you and go back to check on the farmer and the horses. Either is OK, you did what you could. If you decide to be here, let it go, trusting that all shall be well.”

    As this was being shared, my mind had gone to a massage therapist in my office. Just before I drove to Chelsea, we had met with the owner of our building, the property manager, and a mold remediation professional. This therapist’s room was discovered to have an unacceptable level of active Aspergillus mold spores. For people with healthy immune systems, breathing in Aspergillus isn’t harmful. However, for one who is allergic, or those with weakened immune systems, breathing in Aspergillus spores can cause an infection in the lungs or sinuses which can spread to other parts of the body.

    This therapist has a known allergy to mushrooms, and also has some immune deficiency. A perfect storm….

    Many times throughout the retreat my thoughts would go to her. I have great compassion for what she is going through. She has only been in practice for one year, much of that year she has been feeling ill. Financially and emotionally she is drained.

    I also have great compassion for the owner of the building, and truly for everyone affected, including myself.

    At retreat I would gently remind myself to be present with the thoughts and emotions, and to remember to be here now. I was at the retreat.

    I had a precious connection with my roommate, and I worked a lot in the kitchen! One way I deal with stress is to clean. This is going to come in handy with remediation….

    We received Darshan (a Blessing) from ‘The Mother’— a very loving being whom Barbara also channels. I was told, “You are a sunbeam. A sunbeam is not diminished in any way by shining its light. Nor does it wonder, ‘Have I shined enough?’ This is a place for you to release. You are that sunbeam.”

    Oh, my, goodness!

    We received reminders to deepen our intention, and to notice where our true power is. If we feel contracted energy, we were instructed to just notice: fear, sadness, doubt, uncertainty, anger. Say to yourself, “I concentrate this contraction in service to all beings who feel _____.”

    Many years ago, a group of friends worked at another office which flooded (with gray water!) and had to go through remediation. Feelings are close to the surface as I am remembering all of that now. Every day humans are facing threat. Every day humans are experiencing harm. But as we heard—we are not just mammals. We are also awakened beings.

    From my retreat journal: You don’t have to be fully awake to be fully awake! You who can see the light, rest in the light. Guide others without going into the darkness.

    We did quite a bit of sitting, but we also enjoyed learning through play. Here I am STANDING on a balance ball (with the help of others who would catch me if I started to fall).

    And here is one of my Dharma sisters flying a kite.

    Where does joy go? Or humility? Where is justice when it is lost?

    In Buddhism, these fruits of the spirit are called the Paramitas, or the Ten Perfections.

    None are truly lost. All want to be invited back.

    How do I invite something without grasping? “I have set it in motion by my intention. If it is for highest good, it will happen.”

    I was humbled to remember that mold, like a weed in the garden, or the mosquito on my hand, is a sentient being. Can I open my heart to the mold, too, knowing it cannot stay, but cleaning it out with love? Reading about mold: By decomposing organic matter, molds play a big part in material biodegradation, enabling decay and rot necessary in all ecosystems.

    May all beings remember these valuable lessons about life, including lessons from the mold.

  • Inter-Are

    I have been wondering about the distinction between self care and nurture (kindness and wisdom) and “distraction.” Might we be doing wholesome actions such as exercise or journal writing, or playing music, without being skillful?

    Additionally, I wrote to Barbara Brodsky, Founding Teacher of Deep Spring Meditation Center, asking about all of this. “We are encouraged to skillful practice of support practices, Metta, Tonglen, etc., that are a part of Buddhism. Might it also be appropriate to develop skillful support practices that come from outside of Buddhism? For example, Emotional Freedom Technique (EFT). Tapping on the meridians, while being present with difficult body or mind states, and saying skillful statements can support insight and release of painful karmic patterns. One does not try to avoid the emotion, one feels (touches) the emotion, then moves through a process of working with the emotion at the level of energy and awareness.”

    Barbara clarified that the primary distinction isn’t the specific practice but what truly has drawn the practice forth. Was the motivation genuine kindness or was fear present, thereby was the real desire to “fix” something?

    Barbara went on to say that all support practices from any tradition are helpful when motivated from a spacious and kind desire to attend, rather than from a contracted fearful need to fix.

    Barbara said the ‘Daily Quote’ from Aaron clarified the question perfectly.

    When we release some of the self-identity and separation, we come to feel our interconnection with everything. The tree dances with the wind not because the wind forces the tree but because the wind and tree literally inter-are. They share the same core of being. The wind is the tree; the tree is the wind. And so they dance together. You can dance with life in the same way. ~ Aaron

    Barbara’s summation was simply, “When our practice comes from that place of interconnection, we are attending with skillful support.”

    At the relative level we appear to be separate, but at the ultimate level, there is no separate self. You can understand that no wave is separate from the ocean. The wind and the tree and you and I dance with life. We inter-are….

  • Patient Patient

    When I had my well-skin check-up in December, the doctor noticed a bit of light scaly tissue on my nose (solar keratosis or sun damage). She prescribed a topical treatment, for four days.

    I asked if it was OK for me to wait a bit. I was scheduled to do a workshop at Open Door Retreat Center in Fort Myers the first Saturday in January. I did not want the participants of my Meditation as Healing program to be distracted by healing scabs. The doctor assured me it was OK to wait.

    The presentation was this past Saturday. Monday morning when I got out the supplies, I realized I had some unanswered questions about the protocol. How to protect my eyes? (John used this same product last year with some HORRIFIC reactions…) Do I cleanse and moisturize the way I normally do? Can I apply makeup? What about sun exposure?

    When I told John I had called the office with my concerns, he said, “Wait until you hear back from the doctor before you start. They are good about getting back to you.”

    I did not get a call back from the doctor’s office.

    On Wednesday afternoon I called again, suggesting it might be better if I send an email with my questions through the portal. I was informed they have a new portal, and they would need to send me an invitation.

    Thursday evening, I still had not received the ‘invitation’ to join the new portal, nor had I received a call back.

    Friday morning as I sat writing in my journal (Beyond Mastery Newsletter “Writing Down Your Soul”), I had an ah ha moment: I have been asked to be the FACE introducing all of the video presentations of my meditation teachers, Barbara Brodsky and Aaron. Final edits to the copy are being made now, and the video production is scheduled for the very near future.

    Suddenly I had such great appreciation for the unfolding. If my questions had been answered when I asked them, I would have started the protocol.

    It is such a Divine gift that I had opportunity to be a patient patient….

    I entered a 53-Word Story writing contest this week. Here is my entry for your enjoyment:

    “Better to go to Waste” by Debra Basham

    Voices from the past, “There are children starving in Africa.” Food is cheap, but labor is costly, so portion size is generated to justify price. World hunger barely matters. Our dinner plates are now the size of platters. Guilt generates so much waist. It is far better to let something go to waste.

  • Happy New You!

    Most people will be wishing you a happy new year today, but I am wishing all beings a happy new YOU.

    Attributing the saying that “Most folks are about as happy as they make their minds up to be” did not happen until 50 years after Abraham Lincoln’s death. Dr. Frank Crane included the saying, and the attribution, in a column about New Year’s resolutions in the Syracuse Herald. No evidence exists that Lincoln said it, but it is probably pretty true, whomever said it first.

    The most significant learnings of 2018 hover around mindfulness, nondual awareness, and intention. In September of 2018 I joined a two-year study intensive with Barbara Brodsky, Aaron, and John Orr: morning meditation, daily journal entry, and living from highest purpose.

    Previous posts have mentioned Rob Swartz, Rupert Spira, and Janet Conner. Perhaps you have already taken time with them, but I will include links again just in case today is the perfect day for letting their expanded awareness awaken our own.

    Rob Swartz “Buddha at the Gas Pump” interview.

    Rupert Spria “Buddha at the Gas Pump” interview.

    Janet Conner “Find Your Soul’s Purpose & Live a Life You Love!”Interview.

    This morning’s thought from the Brahma Kumaris says it well:

    The best solutions to problems will not be the result of hard thinking. Use your time better by creating peaceful thoughts, and problems will cease to affect you. Do not try to solve everything on your own. Leave some space for God to come and help you.

    Whatever your thoughts about “God” might be, whether you have a religious or spiritual practice, or perhaps just your sense of something greater than yourself, make 2019 the year you rely less on your own effort and leave some space for God to help you.

    For example, if you misplace your keys, rather than frantically searching, simply ask within. Affirm, “What is mine comes to me.” See what happens.

    When you are not feeling well—an ache or pain—something major or minor—rather than name the symptom or the diagnosis, or go into story about it, simply note “sensation…” Try it! This is a new year, and a new you.

    Notice old habit energy. A dear friend of mine has recently begun boating regularly after many years without a boat. I notice the habit energy to feel left out and jealous. Looking more closely, it is clear those are not my authentic experiences of her good fortune. I am truly thrilled for her. I am enthusiastic about her being able to renew a passion for boating. Her joy is my joy.

    2018 was also the year when the tree in our yard came down. The most significant question around that was when Barbara Brodsky asked, “Who dies? What dies? Does the tree still live in your heart?” (See: Does the Tree Still Live in Your Heart?”

    What year ends? What year begins? Who is the old you? Who is the new you? Does the real you still live in your heart?

  • Say Only

    In September of 2018, I made a two-year commitment to a study called “The Dharma Path,” with Barbara Brodsky and Aaron. I have once again been amazed at how your intention creates your experience. In Buddhism, dharma means “cosmic law and order,” and is also applied to the teachings of the Buddha. In Buddhist philosophy, dhamma/dharma is also the term for “phenomena.”

    About ten days ago, one of the board members of Deep Spring (the organization Barbara Brodsky founded) asked for my help with marketing and communication. While we were talking, a woman kept coming to mind. I made contact with this woman asking if she might be willing to help. Her reply was, “God no! I hate that stuff. I don’t even do my own. I pay tens of thousands so I don’t have to.” I thanked her for knowing what was true for her, and asked if she might know of anyone who would work with us pro bono.

    Several days later, just as I was mentioning some of this to my husband, I received a text from this woman, saying she had made contact with a marketing person who was willing!

    Wow. Can you feel the timing?

    A few days later, I had a consult with the marketing person. We had a good connection, one made even more precious for me because the woman’s voice took me to my heart. Her voice sounded exactly like the voice of a woman I was blessed to work with years ago. The story of that woman is in my book of stories: Falling Together in Love.

    I asked if she knew Barbara’s story; did she know Barbara is deaf. No, she did not. I shared how Barbara had lost her hearing (and her equilibrium!) at the birth of her first child. The loving non-physical being, Aaron, who teaches through Barbara, came forth in spirit to help her find peace from the suffering. I mentioned how people sign the first letter of each word to help Barbara read lips.

    Chills ran up and down my spine when the woman told me she had attended an ASL elementary school. American sign language! The marketing woman knows and can sign the entire alphabet…

    What are the odds? Right.

    We agreed to another call and were excited to proceed with discovering how she could help the Deep Springs board meet growth goals.

    I spoke with my friend who had made the connection, told her about the sign language connection and that the reason she was able to say yes to working pro bono was because she is creating an agency, and has an intern starting after the first of the year. It would be a great opportunity for her to develop skill working with a board, and possible because of the intern.

    My friend who connected me to the marketing person is looking for a new marketing agency….

    This morning I opened an email message from the marketing person. She found out that the intern can only work with local businesses, so she is unable to help us.

    Can you feel the waves of up and down? This is how life rolls. The entire point of the two-year study is stabilizing the heavy emotions so we are not tossed around by our grasping at things we want and our pushing against the unwanted.

    We do not know what is best, but we can trust.

    While the rest of the story unfolds, you can choose to stay present with your breath, remembering that it is the nature of life for conditions to change. Recently I have used the metaphor of a kaleidoscope—you cannot move just one single piece of glass. Everything is connected to everything, and god is good.

    Years ago I read a story about an old man with a white horse. It has come to be “Say Only” in my mind, and many of you have heard it over the years. Several online versions exist, but since I read it first in Max Lucado’s book, In the Eye of the Storm, below is that version.

    Max Lucado (In the Eye of the Storm)
    The Old Man and the White Horse

    Once there was an old man who lived in a tiny village. Although poor, he was envied by all, for he owned a beautiful white horse. Even the king coveted his treasure. A horse like this had never been seen before – such was its splendor, its majesty, its strength.

    People offered fabulous prices for the steed, but the old man always refused. “This horse is not a horse to me,” he would tell them. “It is a person. How could you sell a person? He is a friend, not a possession. How could you sell a friend.” The man was poor and the temptation was great. But he never sold the horse.

    One morning he found that the horse was not in his stable. All the village came to see him. “You old fool,” they scoffed, “we told you that someone would steal your horse. We warned you that you would be robbed. You are so poor. How could you ever protect such a valuable animal? It would have been better to have sold him. You could have gotten whatever price you wanted. No amount would have been to high. Now the horse is gone and you’ve been cursed with misfortune.”

    The old man responded, “Don’t speak too quickly. Say only that the horse is not in the stable. That is all we know; the rest is judgment. If I’ve been cursed or not, how can you know? How can you judge?”

    The people contested, “Don’t make us out to be fools! We may not be philosophers, but great philosophy is not needed. The simple fact that your horse is gone is a curse.”

    The old man spoke again. “All I know is that the stable is empty, and the horse is gone. The rest I don’t know. Whether it be a curse or a blessing, I can’t say. All we can see is a fragment. Who can say what will come next?”

    The people of the village laughed. They thought that the man was crazy. They had always thought he was a fool; if he wasn’t, he would have sold the horse and lived off the money. But instead, he was a poor woodcutter, and old man still cutting firewood and dragging it out of the forest and selling it. He lived hand to mouth in the misery of poverty. Now he had proven that he was, indeed, a fool.

    After fifteen days, the horse returned. He hadn’t been stolen; he had run away into the forest. Not only had he returned, he had brought a dozen wild horses with him. Once again, the village people gathered around the woodcutter and spoke. “Old man, you were right and we were wrong. What we thought was a curse was a blessing. Please forgive us.”

    The man responded, “Once again, you go too far. Say only that the horse is back. State only that a dozen horses returned with him, but don’t judge. How do you know if this is a blessing or not? You see only a fragment. Unless you know the whole story, how can you judge? You read only one page of a book. Can you judge the whole book? You read only one word of one phrase. Can you understand the entire phrase?”

    “Life is so vast, yet you judge all of life with one page or one word. All you have is one fragment! Don’t say that this is a blessing. No one knows. I am content with what I know. I am not perturbed by what I don’t.”

    “Maybe the old man is right,” they said to one another. So they said little. But down deep, they knew he was wrong. They knew it was a blessing. Twelve wild horses had returned. With a little work, the animals could be broken and trained and sold for much money.

    The old man had a son, an only son. The young man began to break the wild horses. After a few days, he fell from one of the horses and broke both legs. Once again the villagers gathered around the old man and cast their judgments.

    “You were right,” they said. “You proved you were right. The dozen horses were not a blessing. They were a curse. Your only son has broken both his legs, and now in your old age you have no one to help you. Now you are poorer than ever.”

    The old man spoke again. “You people are obsessed with judging. Don’t go so far. Say only that my son broke his legs. Who knows if it is a blessing or a curse? No one knows. We only have a fragment. Life comes in fragments.”

    It so happened that a few weeks later the country engaged in war against a neighboring country. All the young men of the village were required to join the army. Only the son of the old man was excluded, because he was injured. Once again the people gathered around the old man, crying and screaming because their sons had been taken. There was little chance that they would return. The enemy was strong, and the war would be a losing struggle. They would never see their sons again.

    “You were right, old man,” They wept. “God knows you were right. This proves it. Your son’s accident was a blessing. His legs may be broken, but at least he is with you. Our sons are gone forever.”

    The old man spoke again. “It is impossible to talk with you. You always draw conclusions. No one knows. Say only this. Your sons had to go to war, and mine did not. No one knows if it is a blessing or a curse. No one is wise enough to know. Only God knows.”

  • Upekka

    You have heard it said to be careful what you pray for. This past Tuesday evening, as our Dharma “Path of Clear Light” class was coming to an end, I asked for specific instructions around the practice of Upekka. Upekka is the Buddhist practice of equanimity.

    John Orr’s clarification of the Upekka practice, “All beings are heirs to their own karma. A person’s happiness or unhappiness is not dependent upon me but on their own actions and choices,” resulted in Barbara Brodsky’s offering thanks for him reminding her to keep that in mind related to her husband, Hal.

    Nothing in the teachings John shared, or Barbara’s comments, totally prepared me for the next few days of interactions with friends and clients.

    People are navigating every one of the eight worldly conditions: loss and gain, good-repute and ill-repute, praise and censure, sorrow and happiness.

    To practice Upekka is to be unwavering or to stay neutral in the face of each of these.

    The “far enemy” of Upekka is greed and resentment, mind-states in obvious opposition. The “near enemy” (the quality which superficially resembles upekka but which subtly opposes it), is indifference or apathy.

    “Do you want me to just be present with you or would it be helpful for me to offer some sort of process?” breath barely audible on either end of the phone.

    Skating on thin ice.

    Having been reading Rupert Spira’s work on nondual awareness, I pretty quickly notice the subtle grasping, the habit energy of not wanting those I care about to suffer.

    “Many of our ideas and beliefs about ourselves and the world are so deeply ingrained that we are unaware that they are beliefs and take them, without question, for the absolute truth.” ~ Rupert Spira

    The ground beneath my feet is shifting.

    “The discovery that peace, happiness and love are ever-present within our own Being, and completely available at every moment of experience, under all conditions, is the most important discovery that anyone can make.” ~ Rupert Spira

    Timing is everything.

    Richard Bandler says the best way to help a poor person is to not be poor.

    I grab the Daily Recollection and finger my mala while reading the 53rd through the 55th beads:

    I remember the practice of sati (presence):
    To be present with the breath.
    To be present with the proper object as it presents itself.
    To be present with the proper attitude: Whatever arises, I will not fixate on it. I will let my mind be free and spacious, resting in pure awareness.

    “The greatest discovery in life is to discover that our essential nature does not share the limits nor the destiny of the body and mind.” ~ Rupert Spira

    I add to Upekka the practice of Metta (lovingkindness), Karuna (compassion), and Mudita (sympathetic joy).

    I remember the great prayer: May all beings be free from suffering. May all beings feel joy. May all beings realize their intrinsic perfection and find perfect peace.

  • Tree of Hope

    Right after posting this blog, I was gifted a box of blank cards titled “Tree of Hope.”
    I am posting again, with the new title and with the front of the card now included.

    Deep Spring Center
    Thought for Today

    “If you wish to live in (a certain city)
    what might block you from manifesting that move?
    Is there any question about your worthiness
    to live in a place that is most delightful to you?
    Any question about fear of getting what you want?
    The question here is not where you will live
    but how will you manifest the situation you seek,
    and that must be asked by,
    What blocks that manifestation?’
    Because when the blockage is gone
    then it can be allowed to manifest.”
    ~ Aaron

    Last week our big tree was removed. I have been sitting with the question Barbara Brodsky asked me about whether the tree still lives in my heart. (See my previous blog, “Does the tree still live in your heart?“) It took a few days to honor the intense sadness, but a couple of times I could see the empty space in the yard. I was able to feel an open space in my chest and abdomen. I was reminded of the way organs and limbs that have been removed remain energetically present. I also thought of all of the loved ones in spirit whom we feel and experience as here with us after the physical form is gone. My prayer became to allow my majestic tree to live in my heart.

    Monday afternoon our park owner stopped by our house because our water meter was needing some repair. After the repairs were made, I mentioned the removal of our tree. I told him how sad I had been over the removal. “I am not trying to get anyone in trouble, but you need to know that the tree workers told me they found no rot.”

    We walked out back together and stood together in the opening under the sun where the tree’s branches used to wave.

    “I am sorry,” he said, “I would have sworn this tree had rot in the crotch and was infested by ants.”

    Looking into his face, I shook my head, and repeated, “The workers told me they found no rot.”

    I felt the spirit of the tree bolster my heart as I continued, “This park is your business, but it is also our home. We need to be able to have open communication and to trust and respect one another.”

    “I could not agree more,” he replied. My heart felt his sincerity. It was as though the magnificent old tree was smiling at us. He, too, genuinely felt the loss. Maybe not his own loss, but definitely mine. He said he is still planning to remove other trees.

    “Is there something I could have done differently?” I ventured.

    “I have learned the importance of not dismissing a communication,” he said as we parted ways.

    I trust the old tree will continue communicating. I wish to live in a world where magnificent old trees and property managers recognize their value and contribution to our planet. I wish to live in a world where men listen to women and women forgive men when they don’t.

    It still remains what will become of the potential of the space here in our yard. A gazebo? A flowering tree? A small labyrinth? A fire pit?

    When we stop fighting with what is, we begin to see the infinite possibilities.

  • Infinite Possibilities

    Deep Spring Center
    Thought for Today

    “If you wish to live in (a certain city)
    what might block you from manifesting that move?
    Is there any question about your worthiness
    to live in a place that is most delightful to you?
    Any question about fear of getting what you want?
    The question here is not where you will live
    but how will you manifest the situation you seek,
    and that must be asked by,
    What blocks that manifestation?’
    Because when the blockage is gone
    then it can be allowed to manifest.”
    ~ Aaron

    Last week our big tree was removed. I have been sitting with the question Barbara Brodsky asked me about whether the tree still lives in my heart. (See my previous blog, “Does the tree still live in your heart?“) It took a few days to honor the intense sadness, but a couple of times I could see the empty space in the yard. I was able to feel an open space in my chest and abdomen. I was reminded of the way organs and limbs that have been removed remain energetically present. I also thought of all of the loved ones in spirit whom we feel and experience as here with us after the physical form is gone. My prayer became to allow my majestic tree to live in my heart.

    Monday afternoon our park owner stopped by our house because our water meter was needing some repair. After the repairs were made, I mentioned the removal of our tree. I told him how sad I had been over the removal. “I am not trying to get anyone in trouble, but you need to know that the tree workers told me they found no rot.”

    We walked out back together and stood together in the opening under the sun where the tree’s branches used to wave.

    “I am sorry,” he said, “I would have sworn this tree had rot in the crotch and was infested by ants.”

    Looking into his face, I shook my head, and repeated, “The workers told me they found no rot.”

    I felt the spirit of the tree bolster my heart as I continued, “This park is your business, but it is also our home. We need to be able to have open communication and to trust and respect one another.”

    “I could not agree more,” he replied. My heart felt his sincerity. It was as though the magnificent old tree was smiling at us. He, too, genuinely felt the loss. Maybe not his own loss, but definitely mine. He said he is still planning to remove other trees.

    “Is there something I could have done differently?” I ventured.

    “I have learned the importance of not dismissing a communication,” he said as we parted ways.

    I trust the old tree will continue communicating. I wish to live in a world where magnificent old trees and property managers recognize their value and contribution to our planet. I wish to live in a world where men listen to women and women forgive men when they don’t.

    It still remains what will become of the potential of the space here in our yard. A gazebo? A flowering tree? A small labyrinth? A fire pit?

    When we stop fighting with what is, we begin to see the infinite possibilities.