Tag: satyagraha

  • Perfect

    We gained an hour last night here in most of the United States. What an odd concept, that we can lose or gain time….

    Gain and loss…. part of the Eight Worldly Winds. It is written that gain obsesses the mind, and loss obsesses the mind. We are attracted to gain and repelled by loss, thus we can be tossed about by our (often subconscious) fears and desires.

    This retreat has been placed in the perfect conditions of my life. My nephew David has found himself homeless and without money once again…. I could feel my heart closing after discovering he had not been honest with us.

    During the dinner break last evening I overheard John having two difficult phone conversations: the first was about an ambulance and police cars having been at the home of John’s youngest brother. Thankfully, John’s brother was not the one in medical crisis, and the man living on his property was tended to. In the quest for information, however, John discovered something else about his brother that was distressing.

    Loss and gain, fears and desires.

    The second phone call was about Friday’s evaluation for our great grandson, Jackson. Jackson had seizures one year ago during the fall retreat. While we have lost the illusion that Jackson is neurotypical, we also have watched him gain the ability to walk. He is still not talking. And, yes, it feels like another likely loss that Jackson will be tested this week and it is strongly expected he will be diagnosed as on the spectrum for Autism Disorder.

    The last sentence in my retreat journal from yesterday is: “If we had to be perfect to make a positive impact in the world what good could ever get done?”

    In the evening dharma talk, Aaron told a story about when he and Jeshua as young boys befriended another boy who would have been called retarded. Aaron would smile so broadly speaking of that boy’s loving heart.

    Our son-in-love, Doug, said about Jackson in the aftermath of the seizures: “Jackson is still the same loving little boy.”

    We have been learning that compassion is vital in facing the conditions of our world today. We have heard the term “Satyāgraha,” which is a sort of holding firmly to truth, also sometimes called truth force. It is a particular form of nonviolent resistance or civil resistance.

    We have also heard the word ahimsa, which is Sanskrit for noninjury. In the Indian religions of Jainism, Hinduism, and Buddhism, ahimsa the ethical principle of not causing harm to other living things. There are said to be three types of ahimsa or harm:

      1. Physical, by hurting someone’s physical body.
      2. Vocal, by speaking against others, hurting their feelings.
      3. Mental, by thinking against others.

    From this morning’s Daily Reflection Quote:

    Everything is compassion. It’s only when you’re cut off from that compassion that you can begin to realize that you have free will choice to react with holding things away from you with negativity, with fear, or, still feeling that fear, to make the choice, “I will respond with love, even though my reaction is based in fear. I want to fight back. I want to hate. I want to kill. But I will not allow that of myself.” ~ Aaron

    Fortunately, we don’t have to be perfect to make a positive impact in the world.

    My intention can be: I will respond with love, even if or when my reaction is based in fear.

    Love. Perfect love.

    (Barbara Brodsky shared a precious video on Instagram of a dog being loved on by ponies. She said, “This is perfect love. They don’t care if they are different.” Here is a photo snip:)

    (And also sharing a photo of Junior Bear, my nephew’s Emotional Support Animal, sitting patiently at the table waiting for his breakfast at The Mason Jar Cafe.)

  • Opinion Columnist

    I applied for the position of an “Opinion Columnist” in our local newspaper. A good friend/writer colleague had suggested I apply.

    It might seem odd to those who might think a committed spiritual person may not have a lot of interest in the things of the world, but that is untrue. We care deeply about all of life, and we recognize our life in this world as the richest venue for development of consciousness.

    Admittedly, spiritual practices are not the most commonly recognized ways of making a positive contribution.

    For example, this quotation by Lewis Thomas that was the WORD FOR THE DAY from Gratefulness.org today: Society evolves not by shouting each other down, but by the unique capacity of unique, individual human beings to comprehend each other. An entire program of Nonviolent Communication has been developed by Marshall Rosenberg.

    When I opened the Thought for Today from Deep Spring Center, Aaron’s words fit beautifully:

    When groups get together to make a statement such as about the war, it’s easy for the fear elements of the group to become the most loudly heard. Thus in your present world it is all the more important that those of you who have some clarity and know how to be present with your fear with spaciousness, step forth and become an active voice for a force of change, a true expression of soul force, or satyagraha. You must be willing to actively involve yourself with the world rather than withdrawing from the world, for it is only by the modeling of you who are more clearly that others can learn such clarity.

    Satyagraha is the idea of nonviolent resistance (fighting with peace) started by Mahatma Gandhi. Gandhi used satyagraha in the Indian independence movement and also during his earlier struggle in South Africa.

    The best way to understand this idea is to be honest about what I am feeling. If I am feeling angry, I am adding anger to the pot. Fortunately, it is possible to desire change, to speak up against things like cruelty or injustice, and to do so with a heart of genuine love. I can even feel compassion for those I am calling forth a different behavior from.

    The Kusala Sutta from the Buddha speaks clearly to this idea:

    Abandon what is unskillful . . . One can abandon the unskillful. If it were not possible, I would not ask you to do so. If this abandoning of the unskillful would bring harm and suffering, I would not ask you to abandon it. But as the abandoning of the unskillful brings benefit and happiness, Therefore, I say, ‘Abandon what is unskillful!’

    Cultivate that which is skillful. One can cultivate the skillful. If it were not possible, I would not ask you to do it. If this cultivation of the skillful would bring harm and suffering, I would not ask you to do it.

    I will let you know if I get the columnist position. It is a nonpaid job, but my opinion might just be very valuable.

    In the meantime, just remember it is possible!